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Tuesday, June 23, 2015

Sacred Plant Vanni/Prosopis Cineraria for Sale - Malaysia Only

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.

Vanakam and blessed day to all,

Limited Vanni plants for sale.


+60129259495

Pick up in Klang Valley. Delivery in Klang Valley can be arranged. There will be a transportation cost for it.

+60129259495


As a human being , in your life you need to plants this sacred plant in the temples. It is a great blessings to you and your family not only in this birth , it goes to at least 7 generation.


+60129259495

So buy and plant it in your hand in temples.


+60129259495

So WhatsApp/Sms asap to +60129259495 to book and confirm your order.

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Prosopis cineraria

From Wikipedia, the free encyclopedia
Prosopis cineraria
Khejri.jpg
Scientific classification
Kingdom:Plantae
(unranked):Angiosperms
(unranked):Eudicots
(unranked):Rosids
Order:Fabales
Family:Fabaceae
Genus:Prosopis
Species:P. cineraria
Binomial name
Prosopis cineraria
(L.) Druce
Synonyms
Adenanthera aculeata Roxb.[1]
Mimosa cineraria L.
Prosopis spicigera L.[2]
Prosopis spicata Burm.[1]
Prosopis cineraria is a species of flowering tree in the pea family, Fabaceae. It is native to arid portions of Western Asia and the Indian Subcontinent, including Afghanistan, Iran, India, Oman, Pakistan, Saudi Arabia, the United Arab Emirates, and Yemen. It is an established introduced species in parts of Southeast Asia, including Indonesia.[1] Common names include Ghaf' (Arabic);[2] Khejri or "Loong Tree" [3](Rajasthan); Janty(जांटी) (Bishnois); Kahoor (Balochi); Kandi (Sindh); Banni (Kannada);Gandasein(Burmese); Vanni (Tamil); Jammi(Telugu); Chaunkra,[1] Jant/Janti, Khar,[1] Khejri/Khejra,[1] Sami, Shami (Marathi)and (Hindi);[4] Sumri (Gujarat); Vanni-andara, Katu andara, Kalapu andara, Lunu andara (Sinhala).
It is the state tree of Rajasthan (India. A large and well known example of the species is the Tree of Life in Bahrain – approximately 400 years old and growing in a desert devoid of any obvious sources of water.
It is also the national tree of the United Arab Emirates. Through the Give a Ghaf campaign its citizens are urged to plant it in their gardens to combat desertification and to preserve their country's heritage.[5] In Sri Lanka the mesquite Prosopis juliflora native to Central and South America is also known as katu andara. It was introduced in 1880 and has become a serious problem as an invasive species.[6]

Description


Prosopis cineraria Branch
P. cineraria is a small tree, ranging in height from 3 – 5 m. Leaves are bipinnate, with 7 – 14 leaflets on each of 1 – 3 pinnae. Branches are thorned along the internodes. Flowers are small and creamy-yellow, and followed by seeds in pods. The tree is found in extremely arid conditions, with rainfall as low as 150mm annually; but is indicative of the presence of a deep water table. As with some otherProsopis spp., P. cineraria has demonstrated a tolerance of highly alkaline and saline environments.[7]

Uses

The wood of P. cineraria is a good fuel source, and provides excellent charcoal plus firewood, fodder, green manure and goat-proof thorny fences.[4][7][8]
The leaves, called "Loong" in India and pods are consumed by livestock and are a beneficial forage.[4][7] In Rajasthan, India, P. cineraria is grown in an agroforestry setting in conjunction with millet.[7] The tree is well-suited for an agroforestry setting, because it has a single-layered canopy, it is a nitrogen fixer (thus enriching the soil), and its deep roots avoid competition for water with crops.[4]

Cutting of Prosopis cineraria fruits(Sangri)
Khejari(Prosopis cineraria) fruits or pods are locally called sangar or sangri. The dried pods locally called Kho-Kha are eaten. Dried pods also form rich animal feed, which is liked by all livestock. Green pods also form rich animal feed, which is prepared by drying the young boiled pods. The dried green sangri is used as a delicious dried vegetable which is very costly (Nearly Rs.400 per kg in market). Many Rajasthani families use the green and unripe pods (sangri) in preparation of curries and pickles.[9]





Om Namasivaya

 Sivajnani Nagappan
www.arthadharma.net
+60129259495
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Thursday, June 18, 2015

Sacred Plants Vilvam/Bael/Bilva for Sale - Malaysia only

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.

Vanakam and blessed day to all,

Limited Vilvam/Bael/Bilva plants for sale.


+60129259495

Pick up in Klang Valley. Delivery in Klang Valley can be arranged. There will be a transportation cost for it.

+60129259495


As a human being , in your life you need to plants this sacred plant in the temples. It is a great blessings to you and your family not only in this birth , it goes to at least 7 generation.


+60129259495

So buy and plant it in your hand in temples.


+60129259495

So WhatsApp/Sms asap to +60129259495 to book and confirm your order.

Vernacular names

The tree is called "belpatthar ka paid" in Hindi "belada mara" and the religious tree "bilva" or "bilpatre" in Kannada, "vilvam" (வில்வமரம்) in Tamil, "beli" ( බෙලි )in Sinhala.. The fruits are known as belada hannu (edible variety), bilva (sacred variety) in Kannada, "bela" in Oriya, "bael" (বেল) in Bengali and bilva and maredu (మారేడు) in Telugu. It is a native of India and is found widely in Asia, in countries like Burma, Thailand, Sri Lanka, etc. It is called as Sivadruma by the Hindus and is considered as a sacred herb. It is widely found in Indian Siva temples since the herb is considered sacred to Shiva, the lord of health. The leaves of the plant are being offered to Gods as part of prayers.[4][5] The fruits can be eaten either freshly from trees or after drying them.
All parts of the herb (leaves, fruits, roots) are used for medicinal purposes. The herb is widely helpful to kapha and vata dosas. It is not suited to pita dosa.

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Botanical information

Bael is the only member of the monotypic genus Aegle.[3] It is a mid-sized, slender, aromatic, armed, gum-bearing tree growing up to 18 meters tall. It has a leaf with three leaflets.

Ecology

Bael occurs in dry forests on hills and plains of northern, central, eastern and southern India, Pakistan, southern Nepal, Sri Lanka, Myanmar, Bangladesh, Vietnam, Laos,Cambodia and Thailand. It is cultivated throughout India, as well as in Sri Lanka, the northern Malay Peninsula, Java, the Philippines, and Fiji. It has a reputation in India for being able to grow in places that other trees cannot. It copes with a wide range of soil conditions (pH range 5-10), is tolerant of waterlogging and has an unusually wide temperature tolerance (from -7 °C to 48 °C). It requires a pronounced dry season to give fruit.

A ripe bael fruit in India

Bael fruit
This tree is a larval foodplant for the following two Indian Swallowtail butterflies:

Fruit

The bael fruit has a smooth, woody shell with a green, gray, or yellow peel. It takes about 11 months to ripen on the tree and can reach the size of a large grapefruit or pomelo, and some are even larger. The shell is so hard it must be cracked with a hammer or machete. The fibrous yellow pulp is very aromatic. It has been described as tasting of marmalade and smelling of roses. Boning (2006) indicates that the flavor is "sweet, aromatic and pleasant, although tangy and slightly astringent in some varieties. It resembles a marmalade made, in part, with citrus and, in part, with tamarind."[6]Numerous hairy seeds are encapsulated in a slimy mucilage.

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Uses

The fruit is eaten fresh or dried. If fresh, the juice is strained and sweetened to make a drink similar to lemonade. It can be made into sharbat(Hindi/Urdu) or Bela pana (Oriya: ବେଲ ପଣା) or bel pana (Bengali: বেল পানা), a refreshing drink made of the pulp with water, sugar, and lime juice, mixed, left to stand a few hours, strained, and put on ice. One large bael fruit may yield five or six liters of sharbat.

Bili tree
If the fruit is to be dried, it is usually sliced and sun-dried. The hard leathery slices are then immersed in water.
The leaves and small shoots are eaten as salad greens.
The Tamil Siddhars call the plant koovilam (கூவிளம்) and use the fragrant leaves for medicinal purposes, including dyspepsia andsinusitis.[citation needed] A confection called ilakam (இளகம்) is made of the fruit and used to treat tuberculosis and loss of appetite.[7]
In the system of Ayurveda this drug finds several and frequent therapeutic uses in different forms and recipes. They are prescribed in a number of diseases such as gastro intestinal diseases, piles, oedema, jaundice, vomiting, obesity, pediatric disorders, gynecological disorders, urinary complaints and as a rejuvenative. Besides the wide medicinal utility the plant and its certain parts (leaves and fruits) are of religious importance since the tree is regarded as one of the sacred trees of Indian heritage.[8]
Aegeline (N-[2-hydroxy-2(4-methoxyphenyl) ethyl]-3-phenyl-2-propenamide) is a known constituent of the bael leaf and consumed as a dietary supplement for a variety of purposes.

+60129259495

Religious significance-The Holy Bael


Bael leaves used in worship of alingam - icon of Shiva.
The fruit is also used in religious rituals.
In Hinduism the tree is sacred. It is used in the worship of Shiva, who is said to favour the leaves. The tri-foliate form of leaves symbolize the trident that Shiva holds in his right hand. The fruits were used in place of coconuts before large-scale rail transportation became available. The fruit is said to resemble a skull with a white, bone-like outer shell and a soft inner part, and is sometimes called seer phael(head-fruit). However, it is quite likely that, the term 'Seer Phal' has coined from the Sanskrit term 'ShreePhal, which again is a common name for this fruit. Many Hindus have bael trees in their gardens.
In the traditional Newari culture of Nepal, the bael tree is part of a fertility ritual for girls known as the Bel baha. Girls are "married" to the bael fruit and as long as the fruit is kept safe and never cracks the girl can never become widowed, even if her human husband dies. This was seen to be protection against the social disdain suffered by widows in the Newari community.

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Medicinal uses

Research has found the essential oil of the Bael tree to be effective against 21 types of bacteria.[13] It is prescribed for smooth bowel movement to patients suffering from constipation and other gastrointestinal problems.
Research also indicates that unripe Bael fruit is effective in combating giardia and rotavirus. While unripe Bael fruit did not show antimicrobial properties, it did inhibit bacteria adherence to and invasion of the gut (i.e. the ability to infect the gut). 


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Om Namasivaya

Sivajnani Nagappan

+60129259495

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Monday, June 8, 2015

Quote

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.


 Quote
"When one door of Happiness closes, another opens ;but often we look so long at the closed door that we do not see the one which has opened for us.
Helen Adams Keller- Deafblind (June 27, 1880 – June 1, 1968).
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Thursday, May 21, 2015

Sacred Trip to Cambodia by Artha Dharma - September 24 , 25 , 26 and 27, 2015

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.

Vanakam and blessed day to spiritual seekers.

Artha Dharma is organizing a sacred trip to one of the greatest Hindu in the World - Cambodia.

Details are at the website www.arthadharma.net.

One of the temple we are visiting is Angkor Wat. Some information about it.

Angkor Wat (Khmer: អង្គរវត្ត or "Capital Temple") is a temple complex in Cambodia and the largest religious monument in the world. It was first a Hindu and later a Buddhist temple. It was built by the Khmer King Suryavarman II in the early 12th century in Yaśodharapura (Khmer: យសោធរបុរៈ, present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Breaking from the Shaiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious center since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia,[1] appearing on its national flag, and it is the country's prime attraction for visitors.
Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple, based on early Dravidian architecture, with key features such as the Jagati. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.

www.arthadharma.net.

The modern name, Angkor Wat, means "Temple City" or "City of Temples" in Khmer; Angkor, meaning "city" or "capital city", is a vernacular form of the word nokor (នគរ), which comes from the Sanskrit word nagara (नगर).[2] Wat is the Khmer word for "temple grounds" (Sanskrit: वाट vāṭa ""enclosure").[3]

King Suryavarman II, the builder of Angkor Wat
Angkor Wat lies 5.5 kilometres (3.4 mi) north of the modern town of Siem Reap, and a short distance south and slightly east of the previous capital, which was centred at Baphuon. It is in an area of Cambodia where there is an important group of ancient structures. It is the southernmost of Angkor's main sites.

www.arthadharma.net.


According to one legend, the construction of Angkor Wat was ordered by Indra to act as a palace for his son Precha Ket Mealea.[4] According to the 13th century Chinese traveler Daguan Zhou, it was believed by some that the temple was constructed in a single night by a divine architect.[5]
The initial design and construction of the temple took place in the first half of the 12th century, during the reign of Suryavarman II (ruled 1113 – c. 1150). Dedicated to Vishnu, it was built as the king's state temple and capital city. As neither the foundation stela nor any contemporary inscriptions referring to the temple have been found, its original name is unknown, but it may have been known as "Varah Vishnu-lok" after the presiding deity. Work seems to have ended shortly after the king's death, leaving some of the bas-relief decoration unfinished.[6] In 1177, approximately 27 years after the death of Suryavarman II, Angkor was sacked by the Chams, the traditional enemies of the Khmer. Thereafter the empire was restored by a new king, Jayavarman VII, who established a new capital and state temple (Angkor Thom and the Bayon respectively) a few kilometers to the north.
In the late 13th century, Angkor Wat gradually moved from Hindu to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned, its preservation being due in part to the fact that its moat also provided some protection from encroachment by the jungle.[7]

www.arthadharma.net.


One of the first Western visitors to the temple was António da Madalena, a Portuguese monk who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decoration and all the refinements which the human genius can conceive of."[8] In the mid-19th century, the temple was visited by the French naturalist and explorer, Henri Mouhot, who popularised the site in the West through the publication of travel notes, in which he wrote:
"One of these temples—a rival to that of Solomon, and erected by some ancient Michelangelo—might take an honorable place beside our most beautiful buildings. It is grander than anything left to us by Greece or Rome, and presents a sad contrast to the state of barbarism in which the nation is now plunged."[9]
Mouhot, like other early Western visitors, found it difficult to believe that the Khmers could have built the temple, and mistakenly dated it to around the same era as Rome. The true history of Angkor Wat was pieced together only from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site. There were no ordinary dwellings or houses or other signs of settlement including cooking utensils, weapons, or items of clothing usually found at ancient sites. Instead there is the evidence of the monuments themselves.[10]

www.arthadharma.net.


Facade of Angkor Wat, a drawing by Henri Mouhot
1870 by Émile Gsell
French postcard about Angkor Wat in 1911
Angkor Wat required considerable restoration in the 20th century, mainly the removal of accumulated earth and vegetation.[11] Work was interrupted by the civil war and Khmer Rouge control of the country during the 1970s and 1980s, but relatively little damage was done during this period other than the theft and destruction of mostly post-Angkorian statues.[12]

www.arthadharma.net.


The temple is a powerful symbol of Cambodia, and is a source of great national pride that has factored into Cambodia's diplomatic relations with France, the United States and its neighbor Thailand. A depiction of Angkor Wat has been a part of Cambodian national flags since the introduction of the first version circa 1863.[13] From a larger historical and even transcultural perspective, however, the temple of Angkor Wat did not become a symbol of national pride sui generis but had been inscribed into a larger politico-cultural process of French-colonial heritage production in which the original temple site was presented in French colonial and universal exhibitions in Paris and Marseille between 1889 and 1937.[14] Angkor Wat's aesthetics were also on display in the plaster cast museum of Louis Delaporte called musée Indo-chinois which existed in the Parisian Trocadero Palace from c.1880 to the mid-1920s.[15]

www.arthadharma.net.

The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on 11 August 1863 and invading Siam to take control of the ruins. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Siamese (Thai) control since 1351 AD (Manich Jumsai 2001), or by some accounts, 1431 AD.[16] Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time.

Itinerary : http://www.arthadharma.net/sacred-trips.html

Sign Up Online : http://www.arthadharma.net/sign-up-for-angkor-wat.html

Sms/ Whats App : +60129259495

Email : sacredtrips.artha@gmail.com 

Sivajnani Nagappan

www.arthadharma.net 













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Tuesday, May 19, 2015

Sacred Plant Vilvam in Malaysia

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.

Vanakam and blessed day to all.

Sacred Plant Vilvam will be available for sales in 3 weeks time. First time first serve. Do payment to book your plant. Only available in Kuala Lumpur , Malaysia.

Details about Vilvam plant availabe at the website link : http://www.arthadharma.net/sacred-plants.html.

Sivajnani Nagappan

WhatsApp / Sms to +60129259495

Email : sacredpalants.artha@gmail.com

Website : www.arthadharma.net


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Sacred Trip to Cambodia July 3,4,5 and 6 , 2015 by Artha Dharma

Love All. Bless All. Forgive All. Serve All. Om Tat Sat Om.

Vetri Vetri Vetri to all of you.
May the Divine blessings flow continuously to all of you.

Artha Dharma will organizing first international Sacred Trip to one of the greatest Hindu Heritage Civilization Angkor Wat.

 Angkor Wat one of the most amazing Hindu Temples ever built
Come with us and visit a wonder  of the ancient world that continues to amaze and shock scientists and others even 8oo plus years after it was built.

www.arthadharma.net

Join us at Artha Dharma on our first international trip. Full room and food covered including airfare to and from KLIA to Siem Riep. Stay in a 4 star hotel with free WiFi and swimming pool and gym. Eat local Khmer cuisine and also more traditional Indian food. 

www.arthadharma.net
All entrance fees and transportation is covered in the cost of your tickets.
 
Price RM 1900 Per person for adults Children ask and we will get you a price if you want to bring your kids.
www.arthadharma.net
www.

Itinerary Changes to be made as needed
Day 1
Leave KL 6 am flight 
Visit the silk farm and see how silk is made from start to finish
Check in at hotel Mekong Angkor Palace with welcome drinks.
Lunch at local restaurant
Afternoon Visit to Killing field of Wat Thmei and Angkor National Museum
Evening Buffet dinner with Apsara Dance performance (see video for example of Apsara Dance)
Day 2
Visit to Angkor Thom and south gate of Angkor Thom Bayon also visit to Ta Prohm Temple
Lunch near the temples and then on to Angkor Wat for the afternoon. Chinese dinner at hotel.
Day 3
Kulen Mountain ( 1000 linga river. Waterfall, Temples)
Lunch at local restaurant
Afternoon and evening free for shopping or other things at your leisure.
Day 4
Return to KL
Registration online at http://www.arthadharma.net/sign-up-for-angkor-wat.html.
Date line : May 31, 2015
WhatsApp / Sms : +60129259495
Email : sacredtrips.artha@gmail.com

Sivajnani Nagappan
Tour Organizer




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